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This is why some call it ‘decoding’ Jung’s ideas. In this book, I found Kastrup helpful in clarifying Jung’s key ideas about the ‘unconscious’ and the inner nature of reality. For Jung, we are called “unconscious” not because we know nothing, but because we do not know it. This affects both our personal and collective unconscious.

Jung believed that the only way the “unconscious” can communicate with us is through dreams and by influencing events in the outside world – which he called synchronicity. This certainly presents a significant challenge to the materialist view of reality – that the universe is simply a creation that, mysteriously and unexpectedly, consciousness occurs in humans and other complex life forms.’

Importantly, although some saw him that way, Jung did not “think” God. That is, he did not consider the concept of God as a product of individual or collective psychology. When asked if he believes in God, he says no, he “doesn’t believe” in God, he knows that God exists – although again, Kastrup suggests that he tends to talk about theology to avoid accusations of being unscientific. Kastrup quotes the funny, funny Don Cupitt of the BBC TV series Sea of ​​​​​​Faith, who says that “all religious truth is spiritual”, so that’s what I, Don Cupitt think, that’s how I read what Jung said . Which, in a way, served Jung’s purpose well, but left me as frustrated with Sea of ​​​​​​Faith as I was with Jung himself. However, according to Kastrup, Jung believed that what lies beneath our everyday ego is not the same, but rather a connection to the greater self, the basis of all things and non-humans.

For Jung, each individual and collective “unconscious” is the source and repository of what he calls archetypes, symbols, and hidden forces (and demons/demons) that have fascinated him throughout his life and experience, listed in the Red Book . He saw symbolism, mythology, alchemy, and tools of religious orders (such as the mandalas of Hinduism and Buddhist practice) as tools to explore, question, and communicate with the unconscious. The unconscious has psychoid elements (other people, archetypes, even demons) that have their own desires and agendas, and that communicate with us through dreams, but also from outside reality, hence his interest and what he calls synchronicity – his belief that they are obvious. . The coincidences, premonitions, and patterns we sometimes experience are actually ways of not knowing anything, either ourselves or our group (family, friends, country, culture, people, planet, and cosmos) ), both of which attract attention we are used to. , and try to deceive us or tell us about the hidden depths around us.

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All of this got me thinking about Jesus and his relationship with the Sea of ​​Galilee (a hidden, unknown and ultimately great unknown symbol). He became a man in a day by walking on its banks, he baptized him (the Sea is the source of the Jordan), he crawled into its depths, gathered his treasures (he knew where Simon would throw his net), walk past. it. arise, and when his storm threatens to overtake us, he calms both him and us, and asks why we have no faith. He also takes it from one place to another, takes it from the disciples to the crowd (active work that exists every day in the dualistic world), the water to eat (back to himself) the poor demons have the gadarene pigs , and when, just give it a thought. , a few meters from the shore, and the world is not second, but it can still teach the crowd. Much of his public life revolved around him. Jerusalem, where he was killed, is of this world and far from his history. In Mark, on Sunday at the empty tomb, the young man said “he is not here . . . he has taken us to Galilee.”

Whether we choose to embrace materialism or the idea of ​​having a positive attitude is ultimately probably a matter of taste. Personally, I choose the one that includes everything, including everything that we do not know and may not know, and leaves out almost everything that makes life precious – that is, our personal consciousness and experience. I am very grateful to Kastrup for providing a satisfying, accessible and compelling account of Jung’s thought.

Bernardo Kastrup is the CEO of the Essentia Foundation. His work led to the modern revolution in metaphysical thought, the idea that reality is actually a thought. He has a Ph.D. in philosophy (ontology, philosophy of mind) and a Ph.D. and computer engineering (computer programming, artificial intelligence).

As a scientist, Bernardo worked for the European Organization for Nuclear Research (CERN) and the Philips research laboratory (where the ‘Casimir Effect’ in quantum field theory was discovered). Well documented in numerous books and academic papers, his views have been featured in Scientific American, Institute of Art.

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